1. VENERABLE ISAAC THE SYRIAN II

Isaac the Syrian I, is commemorated on January 28. St. Gregory the Dialogues writes about this Isaac II. He came to Italy at the time of the Goths and entered a church to pray in the city of Spoleto. He implored the verger to allow him to remain locked in the church overnight. And so, he spent the entire night in prayer, remaining in the same place. The same thing happened the next day and even the second night. The verger called him a hypocrite and struck him with his fist. Instantly, the verger went insane. Seeing that the verger was bitterly tormented, Isaac leaned over him and the evil spirit departed from him and the verger was restored to health. Upon hearing of this incident, the entire populace of the city thronged around this amazing foreigner. They offered him money and property, but he declined all and accepted nothing and withdrew into the forest where he built a cell for himself, which was rapidly transformed into a large monastery. Isaac was known for working miracles and especially for his special "gift of discernment." On one occasion, he ordered the brethren to carry all the hoes into the vineyard and to leave them there. The next day Isaac, along with the brethren, went out into the vineyard and brought along lunch. The brethren were puzzled. Who was this lunch for, since there were no laborers? Upon arriving at the vineyard, there were as many men digging as there were hoes. This is what happened: these men came as thieves to steal the hoes, but by the power of God, they were detained to dig all night. On another occasion, two partly-clad men came to Isaac and sought clothes from him. Isaac sent a monk to a hollow tree along the road to retrieve what he would find there. The monk departed, found some clothing and brought it to the monastery. The abbot took these clothes and gave them to the beggars. The beggars were extremely ashamed when they recognized their own clothes which they had hidden in this tree. Once, a man sent two beehives to the monastery. The monk hid one along the way and the other he brought to the monastery and turned it over to the abbot. The saint said to him: "Be careful upon your return. For in the beehive that you left along the way, a poisonous snake had slithered into it. Be careful, therefore, that it does not bite you."

2. SAINT BASIL THE CONFESSOR

At the time of the Iconoclastic controversy, this devout man was bishop in the town of Parius in Asia Minor. He refused to sign an imperial document against the veneration of icons. For that, Basil was greatly persecuted and severely tortured. He remained as firm as a diamond in His Orthodoxy. He died at the beginning of the eighth century and was translated to the Lord.

3. THE VENERABLE ACACIUS

Acacius was from the village of Gollitsa in Epirus. He was a great Athonite ascetic, spiritual father and possessed the "gift of discernment." Acacius had many heavenly visions. He gave his blessings to several monks who chose the mortification of martyrdom. Acacius died in his ninety-eighth year in the year 1730 A.D.

4. THE VENERABLE ATHANASIA

Athanasia was born on the island of Aeginia of wealthy and benevolent parents. She distributed her wealth to the poor and retreated to a convent. There she took upon herself greater and more difficult mortifications. Athanasia took food only once a day and that, only bread and water. During the Honorable Fast [Lenten Season], she ate once every other day. She tasted oil and fish only on the Feasts of the Nativity and the Resurrection of our Lord Jesus Christ. Even thought she was the abbess of this convent, Athanasia was a servant to the other sisters and shied away from having anyone serve her. Athanasia was made worthy of the great gift of working miracles, both, during her life and after death. She died in the Lord in the year 860 A.D.

The wicked Emperor Constantine Copronymos had a virtuous daughter, the maiden, Anthusa: "A beautiful branch on a wicked tree." Despite all the pressure placed on her by her father to marry, Anthusa remained adamant, for she was firmly attached with a sincere love for Christ the Lord. When her father died, Anthusa distributed her entire estate to the poor, entered a convent and was tonsured a nun. How much for astonishment are the many noble men who left the vanity of this world and followed the narrow path of Christ; twice as much for astonishment are the many women who despised both, youth and riches and the transitory attractions of this world for the love of Christ. Our Lord Himself said: " It would be hard for one who is rich to enter the Kingdom of Heaven" (St. Matthew 19:23). Difficult yes, but not impossible. For him, who despises himself, it is easy to despise the riches of the entire world.

To contemplate the resurrected Lord Jesus:

1. How He enters through closed doors among His disciples and gives them peace;

2. How His glorified body does not have any material obstacles to appear wherever He wants.

About the city which is being built

"For here, we have no lasting city, but we seek the one that is to come" (Hebrews 13:14).

Brethren, where are the great cities of Babylon and Nineveh? Today, only lizards lay in the dust of their towers. Memphis and Thebes, were they not the pride of the pharaohs and the princes of mankind? Today, it is difficult to establish the exact place where these two cities were located.

However, let us leave these cities of stones and bricks. Let us look at the cities of blood, flesh and bones. Men fashion the city of their bodies more slowly and more painstakingly than they fashion fortresses and cathedrals. Men spend about eighty to a hundred years to fashion the cities of their bodies and, in the end, see that their effort is in vain. That which took them decades to fashion with care and constant fear, collapses into the dust of the grave in the twinkling of an eye. Whose bodily city is not toppled over and turned into dust? Not anyones.

But, let us leave the cities of the body. Let us look at the cities of fortune which men have built from generation to generation. The materials of which these cities were built are: good times, pleasure, property, authority, honor and glory. Where are these cities? As a cob-web they spin around man in an instant and as a cob web they break and vanish, making the fortunate more unfortunate than the unfortunate.

Truly, we have no city here that will remain.

This is why we seek the city which is to come. This is the city built of Spirit, Life and Truth. This is the city whose one and only architect is the Lord Jesus Christ. This city is called the Kingdom of Heaven, Eternal Life, the dwelling place of the angels, the haven of saints and refuge of martyrs. In this city, there is no dualism of either good or evil but, everything is a harmony of good. Everything that is built in this city is built to last forever. Every brick in this city remains without end and termination. The bricks are living angels and men. In this city the resurrected Lord Jesus Christ sits on the throne and reigns.

O resurrected Lord, redeem us from beneath the ruins of time and lead us mercifully into Your eternal city of Heaven.

To You be glory and thanks always. Amen.